By Karim Raslan
Source: South China Morning Post
Jayapura, Jubi – Young Papuans in an eastern Indonesian boom town are excited about the future, thanks to a resurgent economy. But will the good times last?
Sorong is booming. With 9.3 per cent GDP growth in 2016 (almost double Indonesia’s average) and located on the westernmost point of Papua, the 300,000-strong city is fast becoming a regional transport and logistics hub, boosted by its proximity to the fabled Raja Ampat islands and the ever-elusive bird of paradise.
However, Sorong isn’t a pretty sight. In fact, the city feels as if it’s still emerging from the scrubland – its urban sprawl stretching many kilometres into the interior, far from the waterfront that’s now bustling with activity.
I was very curious how the younger generation – the city’s millennials – viewed their future.
Were they optimistic? Did they see the new airport, port and Trans Papua Highway as the harbingers of a prosperous future? How were relations between indigenous Papuans and newer communities – the Bugis, Javanese and Minahassans?
I met three 18-year-old students: Maria Hestina, Maria Korwa and Mega Imbiri. All three were studying at the city’s largest tertiary institution, the Sorong Muhammadiyah University.
Maria Hestina is the daughter of transmigrants, her family was originally from Flores in East Nusa Tenggara. Her parents – now divorced – weren’t well-to-do. Her father was a labourer while her mother sold petrol and fruits at the market.
Maria Korwa’s family has been in Papua for generations. She was the product of an interreligious marriage: her father was Muslim while her mother was Christian. In an arrangement that is common in some part of Indonesia, her brothers were Muslim but her sisters and she were Christian.
Mega Imbiri was the daughter of a fisherman and a housewife, both of whom are Papuan natives.
“My father has to go out to sea every day and sometimes comes back with very few fish. He has to brave the rain, the waves and saltwater. … As a child I would hold his hands; they were always coarse.
Papua has long been considered a restive, troubled part of Indonesia.
However, Sorong, on the very “tip” of the island, has largely escaped the turmoil of the interior.
Instead, the city has benefited enormously from the current administration’s focus on strengthening transport links with the rest of the republic – creating a boom that more than matches Timika, the central Papuan town, home to Grasberg, the world’s largest gold mine and second largest copper mine run by the controversial American miner Freeport-McMoRan.
The three young women present a positive “spin” to the Eastern Indonesian region. Their religious diversity is remarkable – Maria Hestina is Catholic, Maria Korwa is Pentecostal Christian and Mega Imbiri is Protestant. Maria Hestina is a first-generation transmigrant while Maria Korwa and Mega Imbiri are natives.
Maria Korwa is unequivocal about the province’s problems.
“There’s a lot of crime in Sorong. Every day, there are muggings, fuelled by alcoholism and drug addiction – including glue-sniffing among youths.”
Maria Hestina adds: “Around 2005-2006, the water supply was very unreliable and we often suffered from blackouts. It has improved since then, but there’s still a long way to go.”
“The price of petrol has also gone up – it’s now 5,000 rupiah per litre. I know because my mother sells petrol; people are finding it difficult to cope.”
Mega Imbiri has her own take.
“Development is difficult in Papua. The terrain is hilly and heavily forested. It will take years before projects see results. What makes me very happy is the attention Jokowi (Indonesian President Joko Widodo) has been giving Papua. He’s visited the island more times than any other president before him.”
The administration’s initiatives have already begun to bear fruit. Maria Hestina noted that under former president Susilo Bambang Yudhoyono and Jokowi, primary and secondary education was made free. On December 20, the government announced plans to bring electricity to the whole of Papua and build new roads.
While the two provinces (Papua and West Papua) continue to represent a major challenge to Indonesian unity and stability – the eagle-eyed focus on economic growth has brought tangible gains to their people.
It’s this transformation that may well hold the key to binding the island of Papua to Indonesia.
Admittedly, this is a very positive take – that the current administration’s focus on economic grievances is having an impact. But is it enough?(*)
Editor: Zely Ariane
Indonesia’s pressure tactics over West Papua issue resemble the actions of China over Tibet
By Nithin Coca
EARLIER this month, the Indonesian military raided and destroyed the offices of the West Papuan National Committee, a separatist group in the country’s easternmost region, which has long agitated for independence. The raid came amid allegations that the military had used chemical weapons in airstrikes on separatists in West Papua in late December. The Indonesian government has responded harshly after at least 17 construction workers were killed by West Papuan militants in early December, the deadliest such attack in West Papua in years.
This surge in unrest in the region is the outcome of a harder line that the Indonesian government has taken on West Papua in recent years. During the United Nations General Assembly last September, the prime minister of the tiny Pacific island nation of Vanuatu, Charlot Salwai, criticized that approach. Referring directly to West Papua, he said the Indonesian government needed to “put an end to all forms of violence and find common ground with the populations to establish a process that will allow them to freely express their choice.”
The reaction from Indonesia, which is usually quiet at the U.N., was fierce. President Joko Widodo hasn’t even bothered to attend the General Assembly in his five years in office, but his government immediately lambasted Salwai. Jakarta’s permanent representative to the United Nations, Dian Triansyah Djani, declared that “Indonesia will not let any country undermine its territorial integrity.” Referring to separatist and independence groups in West Papua, he said Indonesia also “fail[ed] to understand the motive behind Vanuatu’s intention in supporting a group of people who have [struck] terror and mayhem [on] so many occasions, creating fatalities and sadness to innocent families of their own communities.”
West Papua was not part of Indonesia when the country gained independence from the Netherlands in 1949. The region, which has a distinct ethnic and linguistic identity from mostly Polynesian Indonesia, was formally annexed in 1969 after what Indonesians call the “Act of Free Choice,” when a group of hand-selected Papuans voted unanimously in favor of Indonesian control in a vote marred by allegations of blackmail and coercion.
Since then, West Papua has been the site of regular violence, either from one of the many separatist groups on the island, or, more often, the Indonesian military. The island is rich in minerals, the revenue from which make up a significant portion of Indonesia’s budget. Freeport-McMoRan’s huge Grasberg mine alone provided more than $750 million in revenue in 2017.
Many West Papuans, either living in Indonesia or abroad, have been advocating for self-determination for years. But what was primarily a local conflict has now become more regional, as both sides have attempted to internationalize the issue. West Papuans are ethnically Melanesian, like the citizens of Vanuatu and other Pacific Island nations, such as the Solomon Islands and Fiji. West Papuan activists have been working to build connections with these countries, with the goal of having them speak up for Papuan independence, like Salwai did at the General Assembly.
“West Papua is a regional issue, because we are part of Melanesia, connected culturally and linguistically,” Benny Wenda, an exiled leader of the Free West Papua organization currently based in the United Kingdom, told WPR. “The majority in the Pacific islands, they don’t see West Papua as distant. It’s close to them.”
The main entity for cooperation in the region is the 18-nation Pacific Islands Forum, founded in 1971, and the Melanesian Spearhead Group within it, which counts the four Melanesian nations as members. West Papuan advocates have used the forum to push for global recognition, including formal membership for West Papua as an occupied country.
Indonesia, however, has been pushing back by sowing discord among the forum’s members. It provided military support to Fiji after the island’s 2006 coup, which had led to the imposition of Western sanctions, and offered significant aid to Papua New Guinea. With both countries’ support, in 2011, Indonesia was granted observer status in the Melanesian Spearhead Group. Since then, attempts by the United Liberation Movement for West Papua, an umbrella organization of independence groups, to get a similar status have proved futile. Now, both Fiji and Papua New Guinea say they support Indonesia’s full membership in the group, which would push the West Papua issue to the sidelines.
Since Indonesia got its observer status, “the MSG has become an empty house,” says James Elmslie, a political scientist with the West Papua Project at the University of Sydney. “The MSG is now split on the issue.”
Indonesia’s pressure tactics resemble the actions of a much bigger power in Asia dealing with territories it considers its own: China. Having long sought to isolate supporters of Tibet, China regularly pushes countries to refuse access to the Dalai Lama, as both Russia and South Africa have done in recent years. Beijing also uses a carrot-and-stick strategy to shrink the number of countries that recognize Taiwan, which it sees as a breakaway province. In the past year, El Salvador and the Dominican Republic have dropped their diplomatic recognition of Taiwan in favor of China. Like other countries that have done this, they can expect to be rewarded with aid, investments and more. Conversely, countries that refuse to switch, like Palau, have been squeezed by China and seen their tourism industries suffer.
Unlike China, though, Indonesia is a democracy, one that is often hailed as a model for both Asia and the Islamic world. There was a small window of opportunity, right after the fall of the three-decades long Suharto dictatorship in 1998, when newly democratic Indonesia was engaging with pro-independence activists in West Papua. At the time, East Timor was permitted to hold an independence referendum, and there were calls for something similar in West Papua.
But when reformist President Abdurrahman Wahid—facing corruption allegations, economic woes and political unrest—was forced to step down in 2001, that window slammed shut. The Indonesian military reasserted control, killing Papuan independence leader Theys Eluay, and things went back to the status quo of repression. Indonesia continued to exploit the region for resources and suppress the voices of Papuans. Democracy may have transformed Indonesia, but it brought little change to West Papua.
Now the situation is only getting worse. The core problem is that unlike a decade ago, the Indonesian government is refusing to engage peacefully, instead allowing, either implicitly or explicitly, the Indonesian military to take the lead.
Getting an independent view of what’s taking place in West Papua remains as difficult as ever. For decades, the Indonesian government has essentially closed off the region to journalists, international observers and NGOs. The few who do enter face risk of arrest, like Jakub Fabian Skrzypzki, a Polish citizen who is now on trial for alleged ties to Papuan separatists and faces potential life imprisonment in Indonesia if convicted.
It looks like another move out of China’s playbook. Why would democratic Indonesia go that route? Because so far, it’s working.
Nithin Coca is a freelance journalist who focuses on social, economic, and political issues in developing countries, and has specific expertise in Southeast Asia.
Baby Kana, three forgotten people in the story of Puti Hatil and Korowai (Part 3)
Written by Rev. Trevor Christian Johnson
Jakarta, Jubi – The 3rd and final forgotten person I want to write about during the drama of Puti Hatil’s sickness and healing is Baby Kana, also from Afimabul.
The day that Dakinus led Daniel and his baby son to Danowage, Baby Kana was also carried with them in their group. She was also brought to Danowage along with Puti Hatil. But she did not heal.
Last week (end of December) Puti was flown back to his village by helicopter, his cheek sewn closed and the wound clean and dry and healthy. He was returned to the Korowai region because he was healed and was sick no more.
He is a success story.
But Baby Kana also suffers no more. She also no longer has any illness. Instead of being flown back to her village by helicopter, however, she was returned to the dust of the earth.
She has now been dead for over 6 weeks.
Most people do not know that this other small child was also brought to Danowage from Afimabul during the same trip along with Puti Hatil. They were both carried to Danowage together.
While Puti was being cared for in the VIP Room at Dian Harapan Hospital with many visitors and enjoying much media attention and money was being gathered on his behalf, the baby Kana lay rotting in the ground, buried in a very simple wooden coffin made from rough boards.
She was yet another statistic demonstrating the poor condition of healthcare in this region.
We wanted to help her so bad. We did our best. But she died during the night. When we received her in Danowage she had already been sick for a whole month, and she was just too sick and weak to recover when she arrived.
Maybe the journey was too much for her. We did not have a chance to really treat her or an opportunity to fly her out to the hospital like Puti.
But Baby Kana is just as much a part of this story as Puti. The child Puti Hatil was saved. Baby Kana was not.
But help came because of Puti.
God is using the case of Puti to bless the entire Korowai region. And through Puti’s sufferings, the whole Korowai region seems to be experiencing a blessing of health care.
He became a symbol to rally around and to gather help and support. Because of Puti’s pain, many Korowai children will not need to experience illness or death.
After many long years of waiting for help, we are now being flooded. I can only praise the churches and students and the government officials who are very quick to help.
Upon hearing of the health crisis in the Korowai region, the Governor of Papua Lukas Enembe quickly responded and visited Danowage and promised more help and embraced many of the local people, showing his heart for the interior peoples of Papua.
Many good people are now involved and working together from both church and government to help the Korowai.
But sometimes I fear. Sometimes I fear that it will not be the case of Puti Hatil that is representative of the help that is coming to the Korowai region (a very sick baby who was helped and healed and returned successfully to the city).
Sometimes I am afraid that people will soon forget the trials of the Korowai. Instead of Puti Hatil being a symbol of hope, I am afraid that the case of Baby Kana will become a more fitting symbol – a child who died without help and will be forgotten unless I can keep her memory alive through written articles such as this.
We have two future options for the Korowai. Who will better represent the fate of the Korowai, Puti Hatil and his rescue? Or Baby Kana and her death?
This is the real tragedy of Papua; while 90% of the media is focused on politics in the cities, the interior peoples of Papua go to bed hungry and many die due to neglect. There are MANY Puti Hatils in my region. Even more sadly, there are many MORE Baby Kanas.
Between the years 2009 and 2015, shootings within the Freeport Mine project area killed 20 people and injured 59. In that same period of time illness and disease has killed much more in just this Korowai region of Papua where I serve.
I pray and plead that this is the last year that their cries will go unheard. (End)
Editor: Zely Ariane
Dakinus Wanimbo, Three forgotten people in the story of Puti Hatil and Korowai (Part 2)
Written by Rev. Trevor Christian Johnson
Jayapura, Jubi – The first forgotten person in this article was Daniel Hatil, Putis father. But I now present to you the second person in this article who is a forgotten player in the drama of Puti’s healing.
He was one person who was the most instrumental in saving Puti Hatils life. He is Evangelist Dakinus Wanimbo, a pastor from the GIDI church (The Evangelical Church of Indonesia) who has served the last 6 years in Afimabul village.
He is the one who delivered Puti and Daniel to Danowage and walked with them and led them on the way to our missionary health clinic so that Puti could be medically evacuated to Dian Harapan hospital in the city.
Evangelist Dakinus entered the Korowai region as an evangelist with the GIDI church in 2009 to help work on the churchs airstrip in Danowage.
Afimabul is very remote. Dakinus explains, Afimabul is far away and difficult. There is always roofing problem because of thatch roofing and my Bible is always wet and also there is no electricity and at night I must read by the firelight.”
When I asked the Korowai people to give an evaluation of Dakinus work as an evangelist, it is clear that all the Korowai people love him. They can see his heart and though his language is limited his actions are clear, Dakinus loves the Korowai people, they say.
I ask, Not a single evangelist can speak Korowai, but Dakinus cannot even speak Indonesian very well. How can he do a good job in your village if he cannot even speak Indonesian? But they will all defend Dakinus and say that they like him. The Korowai say things like, He cannot talk well, but his heart is clear, he is a good man who loves the Korowai.
This is a reminder to us that actions speak louder than words.
Dakinus was the evangelist who first became aware of Putis sickness and brought them to Danowage to get help. When Puti was sent to Sentani and high-ranking government officials met Puti and newspapers covered the rescue of Puti and took many pictures of him, nobody mentioned the name of Dakinus. He was forgotten.
And Puti is not the only sick Korowai person Dakinus has helped either, he has brought other sick people to Danowage as well.
What are Dakinus wishes? He says, We must have permanent health workers!”
Dakinus is a symbol of the kind of help that the Korowai have enjoyed up until now. There may be a tendency to downplay and underestimate the role of these evangelists as professional government healthcare workers enter the area and take over much of the work. These evangelists are often poor and barefoot, simple, and limited in many ways.
Before the government ever entered the Korowai region, the church was already there. Already suffering for the good of the Korowai people, sacrificing their health and getting sick as they served the Korowai. Some of the evangelists have lost children during their ministries in the Korowai area and several evangelists have died due to injuries or sicknesses incurred while serving the area or opening the airstrip.
Just this year, an older evangelist from Ujung Batu village, Evangelist Wiyandi, suffered a heart failure after hiking 12 hours from his post to Danowage as part of his ministry.
As Governor Lukas Enembe proclaimed when he spoke in Danowage last month during his visit to release the health team, he said to me, Before the government ever enters into these remote areas of the interior of Papua, the missionaries and the Church are always there first to help the people. And he said that church and the government must work together for the well-being of the Korowai. He thanked me and the evangelists for that. And we are very thankful for him.
So as more educated and professional teachers and nurses enter the Korowai area to help the Korowai, please do not discount or think lowly of the contribution made by these poor and uneducated evangelists such as Dakinus. They have saved many lives in the Korowai region, and have lost some of their own children and peers during their ministries.
Let us not forget men like Evangelist Dakinus Wanimbo.(Continue to Part 3)
Editor: Zely Ariane
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