Connect with us

Analysis

Murder and violence, does insecurity in Jayapura is by designed?

Published

on

Solidarity action for Papua in England – IST

Jayapura, Jubi – Since March 30, 2017, a number of violence occurred in Jayapura City. Five people died from these acts of violence. Since police have not been able to stop this series of violent acts, it then raises a variety of rumors across community in Jayapura City.

On April 30, 2017, a man named Andre Marweri was found dead in a miserable condition at Buper Waena Square, Heram District. The victim suffered a stab wound in the back to the neck.

Thursday, May 11, 2017 in the morning, a lecturer at the Faculty of Economics, University of Cenderawasih named Dr. Suwandi was intercepted by two strangers when he was about to return home to Buper Waena Street. The perpetrator attacked the victim with a machete to death.

Saturday, May 13, 2017, a woman named Fitri Diana (22) died after being intercepted by three unidentified people near Kampar Netar East Sentani District. The victim was going to Sentani with a colleague who was also a member of police squad, Paul Tomatala.

On the same day 11 teenagers and children were intercepted by unidentified people in the vicinity of Mount Ottow Geisler Bisoka 2 Complex, Munawir Street, Kotaraja dalam Kelurahan Vim District Abepura, Jayapura City. The offender uses a mask.

This series of violent acts continued until Friday (May 19) after the discovery of a woman body who later known as Tofu street seller in front of Dian Harapan Hospital at 05:15 am Papua time. The body of the 45-year-old woman was found in a gutter right in front of Waena power plant (PLTB). The victim who is a resident the neigborhood is suspected of being killed by murder.

Police arrest and execution

Friday (May 19) afternoon, the community in Perumnas III Waena surprised by a sweeping conducted by Police Resort (Polres) of Jayapura at the depot cutting sawmill (sawmill) to the community neigborhood accross the Kamwolker creek.

More than twenty officers dressed as both officers and thugs rounded up eight people in front of the sawmill. Residents around sawmill suspect the arrest and sweeping in front of the sawmill is related to the founded women body in front of Waena steam power plant.

But only the day after, the police confirmed the sweeping has nothing to do with murder in Friday morning. They were looked for different wanted target persons (DPO) in those neigborhood.

According to the head of Papua Police Public Relations Kombes (Pol) A.M. Kamal said the arrest was conducted by the Jayapura Police team.

Jayapura City Police Chief Adjunct Senior Officer Tober Sirait, who led the sweeping team, said one of eight people arrested for was forced to be shot for fighting when one of the others managed to escape by jumping into the abyss.

According to him, the eight people who were arrested were allegedly the masterminds of a number of cases of violence that occurred in the jurisdiction of Police Jayapura City, Polres Jayapura and Pores Keerom.

“They are secured in Mapolres Jayapura Kota and being investigated, especially MI (one of the alleged perpetrators) who was paralyzed in the arrest, still handled by the medical team at Bhayangkara Jayapura Hospital,” said AKBP Tober Sirait.

Separately, a resident around sawmill said the sweeping was not only done by the police. TNI members  were also participating.

“There are members of the TNI who took part in the sweeping. When we heard gunfire shoots, we were running to protect ourselves. Then we went to the sawmill to see the incident,” said citizen of this Perumas III.

According to these residents, some people were arrested right in front of sawmill, and several others were arrested in the sweeping conducted across Kamwolker creek.

‘Amok’ reaction lead to stabbing

The bodies found in front of the Waena power plant provoked the anger of some community groups in Jayapura City who were originally came from the same area as the victims.

The anger of some of these people is manifested by a blockade action in front of Dian Harapan Hospital on Friday night.

About two hundred people stood forming a crowd on the street and yelling at certain Papuan groups/tribes of people. The group accused the other group of people as perpetrators of violence in Jayapura City and the perpetrators of the murder of victims whose body found in front of the Waena power plant.

As the group is shouting out their anger, two other citizens who use motorcycles broke through the police who were only watching around the crowd.

When they were approaching the crowd, both of them surrpunded by some people and immediately beaten and stabbed.

“One immediately fell off from motorcycle. He was constantly beaten, while the other still safe. They were beaten right in front of a shop across the Hospital (Dian Harapan),” said an eyewitness who witnessed the beatings and stabbings.

This witness claimed to stand around the motor workshop not far from the ‘amok’ location.

From Jubi’s finding, these two victims were brothers from Puncak regency. The younger brother, Yuvenus Kulua is saved. While his older brother, Pius Kulua died on location after being stabbed and beaten by several people from the crowd. The siblings live in the neighborhood.

Cycle of violent and target operation

Violence and murder committed by ‘unidentified people’ which lead to sweeping and arresting by security apparatus seemed to be a cycle in Jayapura City since They Eluay’s murdered in 2001.

Before the murder, a number of violent acts occurred. The issue of masked people makes people in Jayapura City worried and afraid to leave their house, especially at night.

The same happened before Mako Tabuni’s murdered. A series of violent acts occurred from Base G to Sentani. Several shootings occurred several times, even in front of Papua Police Office. The victims were not only non-Papuans, but also indigenous Papuans and foreigners.

These experience seems to be confirmed that the cycle of violence occurred in Jayapura City will lead to an operation targeting Papuan independence figures.

It is said by a member of Papua House of Representatives, Laurens Kadepa that based on those experience, it was believe these series of violence allegedly target the figure of a certain Papuan indegenous political leaders.

He asked for the governor and deputy governor, legislative body, leadership of TNI / Polri and church leaders should immediately sit together to stop rumours and allegations that increasingly troubling the community.

The same thing also recalled by Anum Siregar, Director of the Alliance for Democracy for Papua (ALDP). She said that the recent series of violence reminds her of a series of terror before Theys Eluai’s murder and violence in mids 2012 following Mako Tabuni’s assassination.

“There are several possibilities. For example a target against a particular political figure. So this event is not yet ‘mature’. This could be related to ULMWP (United Liberation Movement for West Papua) issue ahead of the Melanesia Spearhead Groups (MSG) Summit in Port Moresby, can also be related to local politics contestation. So there are those who play out this issue of horizontal conflict, “said Anum.

Anum believes  that ‘through the ‘other hand’ of the government, there are certain targets of people who are perceived as political figures against the government which being targeted. “Now it’s not impossible that such a scenario will happen again,” Anum said.

She hopes police officers can reveal these violent acts accordingly and at the right time.
The police themselves promised to clarify each of the violence incidents as well as the sweeping and arrest.

“The arrests last night, gunshot wounds, as well as the dead bodies discovery in Bambu Kuning, Polimak, South Jayapura District, Jayapura City and the incident in front of SMA Teruna Bhakti Waena last night. All these cases will be clarified,” said Kombes (Pol) Kamal, Saturday (May 20).

According to him, a series of cases from Friday (May 19) to Saturday (May 20) will be clarified later after cases development.(*)

*Contributed by Arjuna Pademme, Abeth You and Simon Daisio.

Reporter              : Victor Mambor

Editor                    : Zely Ariane

Continue Reading
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

Analysis

Indonesia’s pressure tactics over West Papua issue resemble the actions of China over Tibet

Published

on

Protest lead by National Committee of West Papua were always faced repressive measures by the security forces – Jubi

By Nithin Coca

EARLIER this month, the Indonesian military raided and destroyed the offices of the West Papuan National Committee, a separatist group in the country’s easternmost region, which has long agitated for independence. The raid came amid allegations that the military had used chemical weapons in airstrikes on separatists in West Papua in late December. The Indonesian government has responded harshly after at least 17 construction workers were killed by West Papuan militants in early December, the deadliest such attack in West Papua in years.

This surge in unrest in the region is the outcome of a harder line that the Indonesian government has taken on West Papua in recent years. During the United Nations General Assembly last September, the prime minister of the tiny Pacific island nation of Vanuatu, Charlot Salwai, criticized that approach. Referring directly to West Papua, he said the Indonesian government needed to “put an end to all forms of violence and find common ground with the populations to establish a process that will allow them to freely express their choice.”

The reaction from Indonesia, which is usually quiet at the U.N., was fierce. President Joko Widodo hasn’t even bothered to attend the General Assembly in his five years in office, but his government immediately lambasted Salwai. Jakarta’s permanent representative to the United Nations, Dian Triansyah Djani, declared that “Indonesia will not let any country undermine its territorial integrity.” Referring to separatist and independence groups in West Papua, he said Indonesia also “fail[ed] to understand the motive behind Vanuatu’s intention in supporting a group of people who have [struck] terror and mayhem [on] so many occasions, creating fatalities and sadness to innocent families of their own communities.”

West Papua was not part of Indonesia when the country gained independence from the Netherlands in 1949. The region, which has a distinct ethnic and linguistic identity from mostly Polynesian Indonesia, was formally annexed in 1969 after what Indonesians call the “Act of Free Choice,” when a group of hand-selected Papuans voted unanimously in favor of Indonesian control in a vote marred by allegations of blackmail and coercion.

Since then, West Papua has been the site of regular violence, either from one of the many separatist groups on the island, or, more often, the Indonesian military. The island is rich in minerals, the revenue from which make up a significant portion of Indonesia’s budget. Freeport-McMoRan’s huge Grasberg mine alone provided more than $750 million in revenue in 2017.

Many West Papuans, either living in Indonesia or abroad, have been advocating for self-determination for years. But what was primarily a local conflict has now become more regional, as both sides have attempted to internationalize the issue. West Papuans are ethnically Melanesian, like the citizens of Vanuatu and other Pacific Island nations, such as the Solomon Islands and Fiji. West Papuan activists have been working to build connections with these countries, with the goal of having them speak up for Papuan independence, like Salwai did at the General Assembly.

“West Papua is a regional issue, because we are part of Melanesia, connected culturally and linguistically,” Benny Wenda, an exiled leader of the Free West Papua organization currently based in the United Kingdom, told WPR. “The majority in the Pacific islands, they don’t see West Papua as distant. It’s close to them.”

The main entity for cooperation in the region is the 18-nation Pacific Islands Forum, founded in 1971, and the Melanesian Spearhead Group within it, which counts the four Melanesian nations as members. West Papuan advocates have used the forum to push for global recognition, including formal membership for West Papua as an occupied country.

Indonesia, however, has been pushing back by sowing discord among the forum’s members. It provided military support to Fiji after the island’s 2006 coup, which had led to the imposition of Western sanctions, and offered significant aid to Papua New Guinea. With both countries’ support, in 2011, Indonesia was granted observer status in the Melanesian Spearhead Group. Since then, attempts by the United Liberation Movement for West Papua, an umbrella organization of independence groups, to get a similar status have proved futile. Now, both Fiji and Papua New Guinea say they support Indonesia’s full membership in the group, which would push the West Papua issue to the sidelines.

Since Indonesia got its observer status, “the MSG has become an empty house,” says James Elmslie, a political scientist with the West Papua Project at the University of Sydney. “The MSG is now split on the issue.”

Indonesia’s pressure tactics resemble the actions of a much bigger power in Asia dealing with territories it considers its own: China. Having long sought to isolate supporters of Tibet, China regularly pushes countries to refuse access to the Dalai Lama, as both Russia and South Africa have done in recent years. Beijing also uses a carrot-and-stick strategy to shrink the number of countries that recognize Taiwan, which it sees as a breakaway province. In the past year, El Salvador and the Dominican Republic have dropped their diplomatic recognition of Taiwan in favor of China. Like other countries that have done this, they can expect to be rewarded with aid, investments and more. Conversely, countries that refuse to switch, like Palau, have been squeezed by China and seen their tourism industries suffer.

Unlike China, though, Indonesia is a democracy, one that is often hailed as a model for both Asia and the Islamic world. There was a small window of opportunity, right after the fall of the three-decades long Suharto dictatorship in 1998, when newly democratic Indonesia was engaging with pro-independence activists in West Papua. At the time, East Timor was permitted to hold an independence referendum, and there were calls for something similar in West Papua.

But when reformist President Abdurrahman Wahid—facing corruption allegations, economic woes and political unrest—was forced to step down in 2001, that window slammed shut. The Indonesian military reasserted control, killing Papuan independence leader Theys Eluay, and things went back to the status quo of repression. Indonesia continued to exploit the region for resources and suppress the voices of Papuans. Democracy may have transformed Indonesia, but it brought little change to West Papua.

Now the situation is only getting worse. The core problem is that unlike a decade ago, the Indonesian government is refusing to engage peacefully, instead allowing, either implicitly or explicitly, the Indonesian military to take the lead.

Getting an independent view of what’s taking place in West Papua remains as difficult as ever. For decades, the Indonesian government has essentially closed off the region to journalists, international observers and NGOs. The few who do enter face risk of arrest, like Jakub Fabian Skrzypzki, a Polish citizen who is now on trial for alleged ties to Papuan separatists and faces potential life imprisonment in Indonesia if convicted.

It looks like another move out of China’s playbook. Why would democratic Indonesia go that route? Because so far, it’s working.

Nithin Coca is a freelance journalist who focuses on social, economic, and political issues in developing countries, and has specific expertise in Southeast Asia.

Continue Reading

Analysis

Baby Kana, three forgotten people in the story of Puti Hatil and Korowai (Part 3) 

Published

on

Illustration of health crisis of Korowai people where an evangelist Jimmy Weyato is preparing a coffin – Jubi/Agus Pabika

Written by Rev. Trevor Christian Johnson

Jakarta, Jubi – The 3rd and final forgotten person I want to write about during the drama of Puti Hatil’s sickness and healing is Baby Kana, also from Afimabul.

The day that Dakinus led Daniel and his baby son to Danowage, Baby Kana was also carried with them in their group.  She was also brought to Danowage along with Puti Hatil. But she did not heal.

Read: Danil Hatil, three forgotten people in the story of  Puti Hatil and Korowai (Part 1)

Dakinus Wanimbo, three forgotten people in the story of  Puti Hatil and Korowai (Part 2)

Last week (end of December) Puti was flown back to his village by helicopter, his cheek sewn closed and the wound clean and dry and healthy. He was returned to the Korowai region because he was healed and was sick no more.

He is a success story.

But Baby Kana also suffers no more. She also no longer has any illness. Instead of being flown back to her village by helicopter, however, she was returned to the dust of the earth.

She has now been dead for over 6 weeks.

Most people do not know that this other small child was also brought to Danowage from Afimabul during the same trip along with Puti Hatil. They were both carried to Danowage together.

While Puti was being cared for in the VIP Room at Dian Harapan Hospital with many visitors and enjoying much media attention and money was being gathered on his behalf, the baby Kana lay rotting in the ground, buried in a very simple wooden coffin made from rough boards.

She was yet another statistic demonstrating the poor condition of healthcare in this region.

We wanted to help her so bad. We did our best. But she died during the night. When we received her in Danowage she had already been sick for a whole month, and she was just too sick and weak to recover when she arrived.

Maybe the journey was too much for her. We did not have a chance to really treat her or an opportunity to fly her out to the hospital like Puti.

But Baby Kana is just as much a part of this story as Puti. The child Puti Hatil was saved. Baby Kana was not.

But help came because of Puti.

God is using the case of Puti to bless the entire Korowai region. And through Puti’s sufferings, the whole Korowai region seems to be experiencing a blessing of health care.

He became a symbol to rally around and to gather help and support. Because of Puti’s pain, many Korowai children will not need to experience illness or death.

After many long years of waiting for help, we are now being flooded. I can only praise the churches and students and the government officials who are very quick to help.

Upon hearing of the health crisis in the Korowai region, the Governor of Papua Lukas Enembe quickly responded and visited Danowage and promised more help and embraced many of the local people, showing his heart for the interior peoples of Papua.

Many good people are now involved and working together from both church and government to help the Korowai.

But sometimes I fear. Sometimes I fear that it will not be the case of Puti Hatil that is representative of the help that is coming to the Korowai region (a very sick baby who was helped and healed and returned successfully to the city).

Sometimes I am afraid that people will soon forget the trials of the Korowai. Instead of Puti Hatil being a symbol of hope, I am afraid that the case of Baby Kana will become a more fitting symbol – a child who died without help and will be forgotten unless I can keep her memory alive through written articles such as this.

We have two future options for the Korowai. Who will better represent the fate of the Korowai, Puti Hatil and his rescue? Or Baby Kana and her death?

This is the real tragedy of Papua; while 90% of the media is focused on politics in the cities, the interior peoples of Papua go to bed hungry and many die due to neglect.  There are MANY Puti Hatils in my region. Even more sadly, there are many MORE Baby Kanas.

Between the years 2009 and 2015, shootings within the Freeport Mine project area killed 20 people and injured 59. In that same period of time illness and disease has killed much more in just this Korowai region of Papua where I serve.

I pray and plead that this is the last year that their cries will go unheard. (End)

 

Editor: Zely Ariane

Continue Reading

Analysis

The ties that bind Papua and Indonesia

Published

on

By Karim Raslan

Source: South China Morning Post

Maria Hestina, Maria Korwa and Mega Imbiri represent hopes of young Papuans in Sorong – Karim Raslan/scmp

Jayapura, Jubi – Young Papuans in an eastern Indonesian boom town are excited about the future, thanks to a resurgent economy. But will the good times last?

Sorong is booming. With 9.3 per cent GDP growth in 2016 (almost double Indonesia’s average) and located on the westernmost point of Papua, the 300,000-strong city is fast becoming a regional transport and logistics hub, boosted by its proximity to the fabled Raja Ampat islands and the ever-elusive bird of paradise.

However, Sorong isn’t a pretty sight. In fact, the city feels as if it’s still emerging from the scrubland – its urban sprawl stretching many kilometres into the interior, far from the waterfront that’s now bustling with activity.

I was very curious how the younger generation – the city’s millennials – viewed their future.

Were they optimistic? Did they see the new airport, port and Trans Papua Highway as the harbingers of a prosperous future? How were relations between indigenous Papuans and newer communities – the Bugis, Javanese and Minahassans?

I met three 18-year-old students: Maria Hestina, Maria Korwa and Mega Imbiri. All three were studying at the city’s largest tertiary institution, the Sorong Muhammadiyah University.

Maria Hestina is the daughter of transmigrants, her family was originally from Flores in East Nusa Tenggara. Her parents – now divorced – weren’t well-to-do. Her father was a labourer while her mother sold petrol and fruits at the market.

Maria Korwa’s family has been in Papua for generations. She was the product of an interreligious marriage: her father was Muslim while her mother was Christian. In an arrangement that is common in some part of Indonesia, her brothers were Muslim but her sisters and she were Christian.

Mega Imbiri was the daughter of a fisherman and a housewife, both of whom are Papuan natives.

“My father has to go out to sea every day and sometimes comes back with very few fish. He has to brave the rain, the waves and saltwater. … As a child I would hold his hands; they were always coarse.

Papua has long been considered a restive, troubled part of Indonesia.

However, Sorong, on the very “tip” of the island, has largely escaped the turmoil of the interior.

Instead, the city has benefited enormously from the current administration’s focus on strengthening transport links with the rest of the republic – creating a boom that more than matches Timika, the central Papuan town, home to Grasberg, the world’s largest gold mine and second largest copper mine run by the controversial American miner Freeport-McMoRan.

The three young women present a positive “spin” to the Eastern Indonesian region. Their religious diversity is remarkable – Maria Hestina is Catholic, Maria Korwa is Pentecostal Christian and Mega Imbiri is Protestant. Maria Hestina is a first-generation transmigrant while Maria Korwa and Mega Imbiri are natives.

Maria Korwa is unequivocal about the province’s problems.

“There’s a lot of crime in Sorong. Every day, there are muggings, fuelled by alcoholism and drug addiction – including glue-sniffing among youths.”

Maria Hestina adds: “Around 2005-2006, the water supply was very unreliable and we often suffered from blackouts. It has improved since then, but there’s still a long way to go.”

“The price of petrol has also gone up – it’s now 5,000 rupiah per litre. I know because my mother sells petrol; people are finding it difficult to cope.”

Mega Imbiri has her own take.

“Development is difficult in Papua. The terrain is hilly and heavily forested. It will take years before projects see results. What makes me very happy is the attention Jokowi (Indonesian President Joko Widodo) has been giving Papua. He’s visited the island more times than any other president before him.”

The administration’s initiatives have already begun to bear fruit. Maria Hestina noted that under former president Susilo Bambang Yudhoyono and Jokowi, primary and secondary education was made free. On December 20, the government announced plans to bring electricity to the whole of Papua and build new roads.

While the two provinces (Papua and West Papua) continue to represent a major challenge to Indonesian unity and stability – the eagle-eyed focus on economic growth has brought tangible gains to their people.

It’s this transformation that may well hold the key to binding the island of Papua to Indonesia.

Admittedly, this is a very positive take – that the current administration’s focus on economic grievances is having an impact. But is it enough?(*)

 

Editor: Zely Ariane

 

Continue Reading

Trending